TSA Agent: We’re not safe

An expose on the TSA confirms what we already knew instinctively: we are not safe. When the supervisors are most concerned about whether or not their screeners are chewing gum (a big no no apparently) you know we’ve got issues. Not only that but felons are getting jobs at the TSA. Brilliant. 

More on this story at TheBlaze.

Transcript of the segment from radio is below:

GLENN: All right. Let me go to the story up on TheBlaze. A former Newark TSA agent tells us the obvious: We're not safe. If you've ever flown in or out of Newark, New Jersey, you know that. This is not going to come as a shock to you. But if you've never been to Newark, hey, congratulations on that. That's a very good thing. But if you've never been to Newark, I swear to you I have been where the person, they check your driver's license and this even they don't even look up to match your face on the license. They don't do it. They never look up.

PAT: You'll put the bag through the machine and nobody even looks at the monitor. Nobody's even looking at it.

GLENN: Okay, so ‑‑

PAT: They are talking to each other.

GLENN: This is an expose, the employees, this is from a former TSA employee. There are those employees who could never keep a job in the private sector who are working at the TSA in Newark. I wouldn't trust them to walk my dog, and these are the people that Janet Napolitano says ‑‑ she constantly says these are the first class, first line of defense in the war on terror. If that's true, you're dead if you fly out of Newark, New Jersey. I mean, I almost ‑‑ but I just wanted to get through. I almost had a ‑‑ I almost had a scene because I'm standing at this, you know, check‑in line and I had flown in and out of Newark over and over again and where they check your ID, right behind them is a plate glass window and it looks to the skyline of New York where the World Trade Centers would have been. And so you're ‑‑ and this woman didn't even look at my face. And I about snapped. I about snapped. And the guy standing next to me said, don't do it. Don't do it. Don't do it. Because he could feel it coming. And what I wanted to say was, "Turn around for me. Don't even look at my face. Just turn around and see that place right in the skyline where the buildings should have been? Could you at least look at someone's face as they're going through? What is the point of looking at their driver's license if you're not matching it with the person who just handed it to you?" But they're $15 an hour employees. And in Newark, New Jersey, who's living on $15 an hour?

PAT: Guy tells the story about one screener who didn't come to work for four weeks. Just didn't show up for four weeks. When he finally reappeared, he asked for another week off. The answer was no, you just took four weeks off. So what did he do? He took another week off and still didn't get fire.

GLENN: Well, they can't replace them.

PAT: They can't replace them.

GLENN: Who's going to work there? Do you know how low your self‑esteem would be if you had any ‑‑ you know what one of the big things with the TSA guys, according to this, according with the supervisors, according to a former TSA employee in Newark, one of the big things that drives the employers nuts is gum‑chewing. And so they go and they check the employee: Are you chewing gum? And they had one guy ‑‑ this TSA employee said, "I witnessed the boss coming over and saying, "Open up your mouth. Open it up." It's a mint, jack. It's a mint. "Open it up. I want to see it." And made him open up and show him that it was a mint and not gum. I mean, that's what you are worried about: Gum‑chewing? It's a pretty nasty, pretty nasty look at the bottom of the barrel.

STU: Yeah, Marsha Blackburn, the congresswoman, released a TSA report of the 50 most dangerous officers. I mean, there's ‑‑ we're talking offenses like rape, you know ‑‑

GLENN: Oh, this is the one from last week where they were ‑‑

STU: I think this is.

GLENN: Yeah, last week where they're talking about how they are employing now former criminals.

STU: Yeah.

GLENN: Felons. Felons. Not misdemeanors. Felons are getting a job at the TSA. That's exactly what I want to do. I want to put felons, I want to give them a badge and have them ‑‑ I mean, because they can ‑‑ they are beyond reproach. There's no way, there's no way, you know, a bunch of ex‑felons are going to, you know, take money making $15 an hour, take money and let somebody on the plane with something nefarious. No way.

STU: And this is the problem. There's a lot of good TSA employees and they do a lot of good things but you have people ‑‑ when you have the government or union running these things, you get people who are convicted of child pornography and keep their jobs. Private businesses don't allow that.

GLENN: Yep.

STU: They get rid of you when you do crap like that. When you steal from passengers, they get rid of you. When you're through the government, it's such a process to do that, it becomes completely inefficient and you have lists like the 50 most dangerous officers.

GLENN: Well, you know what? The cities that don't have ‑‑ do we have a list, Jeffy? Can you stop looking at your cancer screening? Do you have breast cancer?

STU: No.

GLENN: Seriously maybe you have breast cancer.

JEFFY: No, I felt for lumps this morning. I'm good.

GLENN: Did you? Good. Could you look, could you look at the cities that have said we don't want TSA?

STU: San Francisco's one of them.

GLENN: San Francisco is one of them.

STU: You know, you'd think of all places San Francisco would love the government intervention but even they have opted out of it. You can opt out.

GLENN: No, no, people who like government intervention are generally those, those people that want government intervention elsewhere but not for them.

STU: Yeah.

GLENN: They will accept everybody else, but we're smart enough to live on our own. Did you hear, if you are ‑‑ if you're a federal worker or if you have any kind of, you know, retirement plan, if you're a teacher or a cop or anything else, what's the one city you want to live in? Because they're giving I think double the amount to the, actually putting it into the kitty. Everybody else, nobody's getting ‑‑ they are not putting anything into your kitty now anymore. You're not getting your healthcare. You're not getting your retirement benefits, gang. I got news for ya. It doesn't work. The system doesn't work. It won't happen. Because there are too many people on retirement and not enough people coming up. They need like 12‑to‑1 and we're already down to, like, 8‑to‑1 and another five years it will be down to 4‑to‑1. You just can't afford all the retirement. And so what they've been trying to do is, "Hey, put all this money in for investment because then it will grow." But nobody's putting the money in for investment anymore except for one city. And it makes sense: Washington, D.C. If you work in Washington D.C., you have the best chance of getting your retirement. Now, why is that? Well, you want the people in Washington D.C., you want the Feds to be fat and happy. That's why they make more money, almost double. When you include the benefits, almost double the amount of money that you make is made by a federal worker. Almost double. And it is ‑‑ it's shockingly horrifying that these are our public servants. But if you're trying to get somebody who is loyal to the money and will work through anything and will fight the hardest to make sure there's no cuts, you want the federal workers to be the ones. Keep growing that base fatter and fatter and fatter and make sure the ones who impose all the laws, the ones who really are the ones who enforce it, make sure it's enforced, make sure they have their retirement covered. Everybody else, you're on your own.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.